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The Homilies On The Gospel Of St. Matthew, Vol. 2
by St. John Chrysostom
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The Homilies of St. Chrysostom on St. Matthew were undoubtedly delivered at Antioch (see Hom. vii. p. 43) and probably in the latter part of the time during which he preached as a Presbyter. Montfaucon consideres his little mention of the sin of swearing a sign of his accomplished some reformation on that point by his previous exertions. In the Homilies delievered from 386 to 388, it is a constant topic; and the Homilies known to belong to that date are so numerous, as scarcely leave room for such a series as the present. These, however, contain very little to mark the period to which they belong. The argument from his reference to dissensions some time gone by, possible those between St. Meletius and Paulinus and Evagrius, in commenting on St. Matt. xxiii. 6. is not very conclusive. A modern reader must sometimes be struck with finding in St. Chrysostom a kind of criticism, which we are apt to thing belongs only to later times. Hist main object, however, is moral, and he searches out with diligence both the meaning and the applications of particular passages, usually concluding with an eloquent exhortation to some special virtue. Some of the most remarkable of these exhortations are on the subject of Alms-giving, which he seems to have pressed with some success at last. His calculation in Hom. lxvi as to what might be done, is somewhat curious. In the end of Hom. lxxxviii. he demands a reformation as the condition of his entering on the cntroversy with Infidels. In the next Homily he discusses the evidence of the Resurrection with nearly the same arguments as would still be used against an objector. This is volume two out of two, covering the homilies #XLII through #XC.


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price: $14.99
bound: 426 pages
publisher: Jazzybee Verlag (May 16, 2017)
lang: English
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isbn: 3849677575, 978-3849677572,
weight: 1.6 pounds (
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Fourth beatitude 40 ^ "Legend of St John Chrysostom", Zgombic MiscellanyIt is true that the qualities and virtues praised in the Beatitudes are in some ways contrary to what is exalted and practiced in the worldIn the "four-source theory," in addition to the "Q" source, an "M" source is suggested to account for material that is unique to Matthew, and an "L" source for material unique to LukeRelation to profane rhetoric[edit]

AMBROSE OF MILAN(Alt) "You perhaps say: 'My bread is usual.' But the bread is bread before the words of the sacraments; when consecration has been added, from bread it becomes the flesh of ChristAugustineJesus is the promised anointed King-Messiah (Christ/Christos) and the heir of David (Mk 1:1; 9:41; 12:35; 15:32)Bishops commonly preached outside their own dioceses, especially in the great cities; polished sermons were evidently in demand, and a stipend was given, for we read that two Asiatic bishops, Antiochus and Severianus, went to Constantinople to preach, being more desirous of money than of the spiritual welfare of their hearers.[9]It was the argument of these Protestant scholars that the historical Jesus never said those words, "cutting the heart out of Roman Catholicism's scriptural warrant for papal infallibility precisely when it was being reaffirmed at Vatican Council I" (Dungan, A History of the Synoptic Problem, page 329)In the answer of the chief priests and scribes to Herod (ii, 6), the text of the Old Testament is slightly modified, without, however, conforming either to the Hebrew or the SeptuagintExile and death[edit]He is honored as a saint in the Eastern Orthodox, Catholic, and Anglican churches, as well as in some othersMark recorded what he had learned from StEast: Great Hierarch and Ecumenical Teacher West: Bishop and Doctor of the Church Born cFinally, He suffered, and the entire drama of His Passion and Death was a fulfilment of the prophecies of Scripture (Isaiah 53:3-12; Psalm 21:13-22)JOHN CHRYSOSTOM(Alt) 5d8a9798ff



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